स्वर्गलोक में सभी देवतावों के बीच देवराज इंद्रा का खामोश और झुका चेहरा देवगुरु बृह्श्पति कि चिंता का कारण है. तीन दिनों से नाचती उर्वशी थककर बेहोश हो चुकी है, मगर इंद्रा कि नजरों ने जाम के एक बूंद को भी ओठों से नहीं लगाया।
नारद मुनि का आगमन, देवतावों का उनको कौतहूलता के साथ देखना। नारद: प्रणाम देवगुरु।
देवगुरु: स्वागत है नारद।
नारद: क्या हुआ है देवगुरु, देवराज इस कदर किस सुंदरी के रस का पान कर रहे है.
देवगुरु: नारद, वो देवराज ही क्या जो सुंदरियों का स्वामी न हो. मगर चिंता ही ये है कि अब देवराज का सुंदरियों से मोहभंग हो गया है. उर्वशी, रम्भा और तो और अब वे देवी रति कि बाहों में भी अशांत रहते हैं. पिछले चार दिनों से तो वो किसी के पास गये भी नहीं।
नारद: इसमें इतनी चिंता का क्या विषय है, जब लालशा जागेगी तो चले जायेंगे।
देवगुरु: नारद, मनुष्यों कि तरह मत बात करो जो हर चीज़ ये सोच के रखते है कि कल उसका पान करेंगे। अंततः, उन सब चीज़ो का पान कोई और करता है. सब छोड़ दो, तो भी इन अप्सराओं का क्या करें। अब तो धरती पे कोई योग पुरुष या मुनि भी नहीं जो इनको भोग करें। धरती पे अब कोई बलवान रावण भी नहीं, जिनसे इनका अपहरण का स्वांग रचे. सामान्य मानुष अगर इनका भोग करेगा तो फिर इनका मोल ही क्या रहेगा।
नारद: मन में सोचते है कि देवगुरु पागला गये हैं मैंने कब कहा कि इन्हे धरती पे भेज दो.
देवगुरु: क्या सोच रहे हो नारद। अरे नारद, जब रात गहराती है और ये अप्सराएं कई-कई दिनों तक जब सज संवर के रातो को प्रेम रस का पान करने में असमर्थ रहती है,तो मेरे समर्थ आके मेरे ही चरित्र कि परीक्षा ले ने लगती है. लगता है नारद, इस कलियुग में आके कहीं मेरा गुरुपद न छीन जाएँ।
नारद: तो क्या बाकी देवों का इनके कौमार्य से मोह भंग हो गया है?
देवगुरु: तुम भी नारद, ये क्या बातें कर रहे हो. अरे, स्त्री ही वो आनंद है, जिसे अँधा बिना देखे ही देखता है और लूला बिना छुए भी उसके स्पर्श का सही और सच्चा पान कर सकता है.
नारद: देवगुरु, सीधे -सीधे कहिये।
देवगुरु: नारद। सत्ता और शासक के लिए ही स्त्री का उद्भव हुआ है, और स्त्री भी शासक द्वारा शासित हो कर ही सुख को धारण करती है. कोई भी अप्सरा ज्यादा दिनों तक इंद्रा कि बाहों से दूर नहीं रह सकती। अरे इन लोगो ने अन्य देवों को अपने शयनकक्ष में आने से मना कर दिया है.
नारद: तो क्या इंद्रा ने अपने प्रिये मेनका का भी त्याग कर दिया है?
देवगुरु: नहीं नारद। लेकिन ये ही तो चिंता का विषय है. मेनका यहाँ सवर्गलोक में नहीं है. वो धरती पे विचरण करने गयी है.
नारद: तो बुला लिजिये…, हँसते हुए…..
देवगुरु: ये इतना आसान होता तो हम कर चुके होते। वो आज कल एक पुरुष के जीवन को जी रही है. और उसको यहाँ तब तक नहीं ला सकते जब तक विधि का विधान न हो.
नारद: पुरुष के जीवन को ! ये क्यों और कौन है वो पुरुष?
देवगुरु: ये सब श्राप के चलते हो रहा है, मेनका शापित हो के सब भूल चुकी है और इस जीवन में धरती पे श्री अरविन्द केजरीवाल का जीवन जी रही है.
ये सुनकर नारद गायब हो जातें है, वो धरती पे मेनका रूपी अरविन्द केजरीवाल के दर्शन को चले जाते हैं. उन्हें इस बात का पता ही नहीं चला कि कब मेनका शापित हो कर केजरीवाल के रूप में धरती पे अपनी लीला करने चली गयी.
Category: Arvind Kejriwaal
Arvind Kejriwaal: An example of the Red Queen hypothesis.
The Red Queen hypothesis explains the reasons why Arvind Kejriwaal resigned from the CM post. All his steps showed that he was in hurry to evolve himself to counter balance Modi in the same way as a host factor evolve to neutralize a infective virus or vice versa. The time of such evolution is fast if the mortality rate is very high. In the same way, if virus cannot evolve fast within a short period, it will be wiped out by the resistant population due to a new evolve host factor. Congress knows that it will loose the election and, in fact, Congress wants to loose the election to remove Manmohan Singh for Rahul Gandhi. However, Congress is also aware that Modi is a virus. The history of Modi shows that if he grabs the power he will wipe out the Congress. Therefore, Congress selected Arvind Kejriwaal as a host factor that was put under positive selection rather than purifying selection. All other people associated with him are other host factors selected for the same purpose. These host proteins were tested in the Delhi election and now the host is confident that this new evolved host factor, Arvind Kejriwaal, will protect it from the Modi virus. That’s the reason Arvind resigned and now running from one state to other to neutralize Modi’s effect. He is going only in those states where host is at the risk of extinction.
That’s the reason he resigned because he has to evolve to save his host before the mass extinction. His goal is not to solve the society problem, as you cannot do in one night. One has to understand that society cannot be changed in over night. It needs an organized and systematic approach against the current system. I have no hesitation to accept that his initial fight reflected in that way, but it was clear from the beginning that his hidden agenda is to divide the educated young generation of India in the coming election. In 2011, every one used to abuse Manomohan Singh. People used to post against him. Now, young generations have shifted his focus from Manmohan to Modi and that is due to this new evolved host factor. You can see how Kejriwaal is saving Manmohan from a virus ‘Modi’.
What makes me surprised that educated people support his view that he was unable to work due to the central government. However, the same group does not understand that Modi has been working since last 10-year even if the whole system (the central government, the CBI, NGOs….) are against him. Therefore, the Red Queen hypothesis suggests that Kejriwaal is crying against the corruption not to erase corruption, but to save the Congress.
मोहरा
अगर मैं यूँ ही इम्तिहानों को ठुकराता रहा,
मुमकिन है कि मैं केजरीवाल बन जाऊं,
पर मेरी तमन्ना सल्तनत कि है,
न कि मैं किसी शह का मोहरा बन जाऊं।
अगर मैं यूँ ही सबपे उंगलियां उठता रहा,
मुमकिन है कि मैं केजरीवाल बन जाऊं,
मगर मेरी तमन्ना बुलंदियों कि है,
न कि मै किसी कि सीढ़ी बन जाऊं।
अगर मैं यूँ ही भौंकता रहा,
मुमकिन है कि मैं केजरीवाल बन जाऊं,
मौत पसंद है मुझे रण में लड़ते हुए, परमीत
न कि मैं किसी विषकन्या का पंथ बन जाऊं।
Learning is always better than dreaming.
There are many examples in history that show that our actions cause our destruction. I never understand why Ravana ignored the signal for his obliteration that he did sense when he fought against Bali and Sahashraarjuna. As soon as he realized he could not defeat Bali and Sahashraarjuna, he made a political agreement of no encroachment in their internal matter. It is not that he did not recognize his mistake against Ram, however; there was no time to do such agreement as he had already lost his everything. That is the stage where life has no meaning compare to death.
The same thing happened during 2009 and recently during the election for the Delhi assembly. People are realizing their mistake when there is no time to do anything except crying. The problem is because some people still think there is hope. Mahabharta happened because Dhritrashtra had a hope from Dhuryodhana, Dhuryodhana had a hope from Karna, Karna had a hope that one day he would defeat Arjuna and so on. Ravna had a hope of marrying Sita. People in Delhi had a hope from the AAP for free water, electricity. However, they forget that hope is the root of all corruption. Learning is always better than hoping or dreaming for something. People who show the path of dream are like Shukracharya.
Menka, Amrapaali and Arvind Kejriwaal: Trimurti of Personal Goal.
There is a similarity between the story of Vishamitra-Menka and the story of Amrapaali-Azadshatru. Menka left her husband and child. She cried and complained about her duty. Similarly, Amrapali always complained against the society but she refused to go with Azadshatru, when there was a chance. The moral of the story is not that women were suppressed during that time, but it is that both refused to do so just to achieve same personal goal. Therefore, they used others to fulfill their dream or ambition. In that process they harmed the good people and supported the bad people.
Arvind Kejriwaal is playing a role of modern-day Amrapaali. Like her, he always complains against everyone but he refused to change the system, when there was an opportunity for him. So on based of these two stories, I can tell that people associated with him will suffer and they will not get anything at the end. He is going to fulfill just his agenda. Such people cannot see anything except their personal goal. Menka wanted to get the position what Rambha had, Amrapaali wanted to be the most beautiful and powerful women at that time, and Kejriwaal wants to ………
The bottom line is that ambitious people never work for welfare of the society. They do that just to get the power.
hotcrassa 